| St. Mary the Protectress Ukrainian Orthodox Church |
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Église
ukrainienne |
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ÑÂßÒÎ-ÏÎÊÐÎÂÑÜÊÈÉ ËÈÑÒÎ×ÎÊ ÍÅIJËß 32-ÃÀ ÏÎ Ï’ßÒÈÄÅÑßÒÍÈÖ², Ãîëîñ 7-èé. Ïðï. mâôèì³ÿ Âåëèêîãî (473). Ïðïï. mâôèì³ÿ ñõèìíèêà (Õ²V) ³ Ëàâðåíò³ÿ, ñõèìíèêà (Õ²²²-Õ²V), Ïå÷åðñüêèõ, â Äàëüí³õ ïå÷åðàõ. Ïðï. mâôèì³ÿ Ñÿíæåìñüêîãî, Âîëîãîäñüêîãî (áëèçüêî 1465). Ì÷÷. ²ííè, ϳííè ³ Ðèììè, ó÷í³â àï. Àíäðåÿ Ïåðâîçâàííîãî (²²-²²²). Ì÷÷. Âàññà, mâñåâ³ÿ, mâòèõ³ÿ ³ Âàñèëèäà (303). Ìö. Àííè. Ì÷. Çàõàð³ÿ (1782). Íà Óòðåí³: mâ. 10-òå: ²â. 21:1-14. Íà ˳òóð㳿: ² Òèì. 1:15-17; Ëê. 18:35-43; Ïðåï.: mâð. 13:17-21; Ëê. 6:17-23. Ñüîãîäí³ ï³ä ê³íåöü ˳òóð㳿 â³äñëóæèìî Ïàíàõèäó â 1-øó ð³÷íèöþ óïîêîºííÿ áë. ï. Âàñèëèíè Ìåëüíè÷óê.Ñóáîòà (8-ãî): Âå÷³ðí³ íå áóäå! Î. ²ãîð áóäå â Òîðîíò³ íà çáîðàõ Äèðåêòîð³â ÊÓÊ.Íåä³ëÿ 33-òÿ ïî Ï’ ÿòäåñÿòíèö³, ïðî Çàêõåÿ (9-ãî): 9:00 ðàí. Óòðåíÿ; 10:00 ˳òóðã³ÿ.Ñåðåäà , Ñîáîð Âñåëåíñüêèõ Ó÷èòåë³â ³ Ñâÿòèòåë³â Âàñèë³ÿ Âåëèêîãî, Ãðèãîð³ÿ Áîãîñëîâà òà ²îàíà Çîëîòîóñòîãî (12-ãî): 9:30 ðàí. ˳òóðã³ÿ.Ñóáîòà , Ñòð³òåííÿ Ãîñïîäà íàøîãî ²ñóñà Õðèñòà (15-ãî): 8:00 ðàí. ˳òóðã³ÿ ³ Îñâÿ÷åííÿ Âîäè. 5:00 ïî ïîë. Âå÷³ðíÿ.Íåä³ëÿ ïðî Ìèòàðÿ é Ôàðèñåÿ (16-ãî): 9:00 ðàí. Óòðåíÿ; 10:00 ˳òóðã³ÿ.ÇÁÎÐÈ ÖÅÐÊÎÂÍί ÐÀÄÈ ñüîãîäí³ ïî ˳òóð㳿 â íàø³é çàë³.ÑÂß×ÅÍÍß ÄÎ̲ â³äáóâàºòüñÿ ïî äîìîâëåíí³ ç î. ²ãîðåì.ÊÓÐÑ ÑÕ²ÄÍÜÎ-ÕÐÈÑÒÈßÍÑÜÊÎÃÎ ÁÎÃÎÑËÎÂ’ß àêðåäèòîâàíèé Êîëå´³ºþ Ñâ. Àíäðåÿ â ³íí³ïåç³: Ñõ³äíÿ Õðèñòèÿíñüêà Åòèêà 235 âèêëàäàòèìå î. ²ãîð â íàø³é çàë³ ïî÷. â ñåðåäó 5-ãî ëþòîãî 2003 ð. (20 âèêëàä³â) 7:30 – 9:30 âå÷. Îñòàííÿ íàãîäà çàðåã³ñòðóâàòèñÿ!ÎÐÃÀͲÇÀÖ²ß ÌÎËÎIJ ÑÂ. ÏÎÊÐÎÂÈ ñüîãîäí³ ðîçáèðàþòü ÿëèíêè. Ó íàñòóïíó íåä³ëþ ìàòèìóòü çóñòð³÷ ç ²âàíêîþ Þð³é÷óê, ïðåäñòàâíèöåþ ÑÓÌÊ Ñõ³äíüî¿ Êàíàäè. Ó ñóáîòó 15-ãî ö.ì. ¿äóòü íà êîâçàíè. Òåë. 276-2477.ÏÐÎ mÊÒ Ç ÍÀÃÎÄÈ 50-˲ÒÒß ÍÀØί ÃÐÎÌÀij: âèäàºìî êíèæêó ðåöåïò³â. Ïîä³ë³òüñÿ óëþáëåíîþ Âàøîþ ðåöåïòîþ. Ïåðåäàéòå ñåñòð³ Êàò³ Ìèðîøíè÷åíêî - òåë. 697-9441.вÄÍÀ ØÊÎËÀ ÌÈÒÐÎÏÎËÈÒÀ ²ËÀвÎÍÀ ùîñóáîòè â Ïëàñòîâ³é Äîì³âö³. Òåë. ï-³ Äèðåêòîð Î. Ãóìåíþê 637-8597.ÑËÓÕÀÉÌÎ É Ï²ÄÒÐÈÌÓÉÌÎ ÄÓÕÎÂÍÓ ÏÅÐÅÄÀ×Ó ÓÏÖÊ "ÁËÀÃβÑÍÈÊ" ùî äðóãî¿ ñóáîòè ó ðàìöÿõ ðàä³îïåðåäà÷³ "Óêðà¿íñüêèé ×àñ", ùî ïåðåäàºòüñÿ â åô³ð 6:00-7:00 âå÷. íà 1280 CFMB.ÍÀÐÅØÒ² ÏÐÀÂÈËÜÍÎ ÍÀÏÈØÅÌÎ ²Ì’ß â³ääàíîãî íàøîãî ïàðàô³ÿíà áðàòà Ãðèãîð³ÿ Êèðèëîâè÷à Äóäêè! Ïåðåïðîøóºìî çà íåóâàãó ó ïîïåðåäí³õ ÷èñëàõ íàøîãî „Ëèñòî÷êà".ÊÎ̲ÒÅÒ ÔÎÍÄÓ „ÏÎÌ²× ÓÊÐÀ¯Í²" â ëþòîìó çáèðຠïîæåðòâè íà äîïîìîãó ä³òÿì ³ ³íâàë³äàì â Óêðà¿í³, à çîêðåìà íà çàêóï³âëþ êîìïþòåð³â äëÿ ê³ëüêîõ øê³ë, ÿê³ ¿õ ïîòðåáóþòü. Ó íàñ çáèðຠñåñòðà ²ðèíà Êîâàë³â. Ìîæíà ïåðåäàòè áåçïîñåðåäíüî äî áþðà Ñóñï³ëüíî¿ Ñëóæáè, 3244 Beaubien ñõ³ä.ÇÀÁÀÂÀ ÑÂ. ÂÀËÅÍÒÈÍÀ â³äáóäåòüñÿ â ñóáîòó 22-ãî ö.ì. î ãîä. 7:30 âå÷. Ó çàë³ Êàòåäðè Ñâ. Ñîô³¿. Ãðຠîðêåñòð Ñåðã³ÿ Òðóôàíîâà: ìóçèêà óêðà¿íñüêà, ³òàë³éñüêà, öèãàíñüêà, ìîëäàâñüêà, ³ñïàíñüêà. Âñòóï 20 äîë. â³ä îñîáè. Âëàøòîâóº ÒÓÑ ïðè Êàòåäð³ Ñâ. Ñîô³¿. Ïî ðåçåðâàö³¿ äçâîí³òü: (514) 727-2236 àáî 722-4004.ÊÎ̲ÒÅÒ ÔÎÍÄÓ „ÏÎÌ²× ÓÊÐÀ¯Í²" â ëþòîìó çáèðຠïîæåðòâè íà äîïîìîãó ä³òÿì ³ ³íâàë³äàì â Óêðà¿í³, à çîêðåìà íà çàêóï³âëþ êîìïþòåð³â äëÿ ê³ëüêîõ øê³ë, ÿê³ ¿õ ïîòðåáóþòü. Ó íàñ çáèðຠñåñòðà ²ðèíà Êîâàë³â. Ìîæíà ïåðåäàòè áåçïîñåðåäíüî äî áþðà Ñóñï³ëüíî¿ Ñëóæáè íà âóë. 3244 Beaubien ñõ³ä.ÊÎÍÖÅÐÒ Â²ÄÎÌί ÀÐÒÈÑÒÊÈ é íàðîäíüîãî äåïóòàòà ç Óêðà¿íè Îêñàíè Á³ëîç³ð â³äáóäåòüñÿ â íåä³ëþ 16-ãî ëþòîãî î ãîä. 5:00 ïî ïîë. Ó ïðèì³ùåíí³ La CinquiPme salle, Place des Arts, 175 âóë. Sainte-Catherine çàõ³ä (á³ëÿ Métro Place-des-Arts). Êâèòêè: $48, $38, $28. Íàáóâàéòå íàïåðåä. Òåë.: (514) 842-2112.32nd SUNDAY AFTER PENTECOST. Tone 7. Ven. Euthymius the Great (473). Ven. Euthymius (XIV) and Lawrence (XIII-XIV) of the Far Kyiv Caves. Martyrs Inna. Pinna and Rimma, disciples of Apostle Andrew (I-II). Matins: G10 Jn. 21:1-14. Liturgy: ² Tim. 1:15-17; Lk. 18:35-43; Ven. Father: Heb. 13:17-21; Lk. 6:17-23.Today at Liturgy’s end we shall offer a Panakhyda for Vasylyna Melnyczuk on the anniversary of her repose. No Vespers this Saturday (Feb. 8), as Fr. Ihor will be in Toronto for a Board of Directors meeting of the Ukrainian Canadian Congress. 33rd Sunday after Pentecost, of Zacchaeus (Feb. 9): 9:00 a.m. Matins; 10:00 Liturgy. Wednesday, Synaxis of the Ecumenical Teachers and and Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom (Feb. 12): 9:30 a.m. Liturgy. Saturday, THE MEETING OF OUR LORD, JESUS CHRIST (Feb. 15): 8:00 a.m. Liturgy and Blessing of Water. 5:00 p.m. Vespers. Sunday of the Publican and the Pharisee (Feb. 16): 9:00 a.m. Matins; 10:00 Liturgy. A COURSE IN EASTERN CHRISTIAN THEOLOGY, accredited by St. Andrew’s College in Winipeg: EASTERN CHRISTIAN ETHICS 235, will be taught by Fr. Ihor in our Parish Hall starting this Wednesday, February 5, 2003 (20 lectures) 7:30 – 9:30 p.m. Info: (514) 276-2477. Last chance to register. THE BLESSING OF HOMES continues. You may call Fr. Ihor to arrange a visit. METROPOLITAN ILARION UKRAINIAN SCHOOL is held each Saturday at the Plast Building. Info: Mrs. O. Humeniuk 637-8597. UKRAINIAN ORTHODOX WEBSITES: www.uocc.ca - the official website of our Ukrainian Orthodox Church of Canada and www.ukrainian-orthodoxy.org É COUTONS L`ÉMISSION ``Regards orthodoxes`` aux ondes de Radio Ville-Marie 91.3 chaque dimanche de 15h00 B 16h00.ST. EUTHYMIUS THE GREAT Of noble and distinguished parents, Euthymius was born in the Armenian town of Melitene near the Euphrates river about the year 377 A.D. He was the only child, a son, born in answer to the prayer of his mother Dionisiya, who had a heavenly vision regarding the birth of Euthymius. From his youth, he lived a life of asceticism, at first in the proximity of his town [Melitene] but then, after he visited Jerusalem at age twenty-nine, in the desert between Jerusalem and Jericho called Pharan. He filled his days and nights with prayer, internal thoughts about God, contemplation and physical exertion. Around him many disciples gathered some of whom are glorious saints, such as Cyriac the Hermit, St. Sabas the Sanctified, Theotictus and others. By God's gift, Euthymius was a great miracle worker; he expelled demons, healed the gravely ill, brought water to the desert, multiplied bread and prophesied. He taught monks the love of labor saying, "If you eat bread, not of your own labor, know that you are eating of someone else's labor." When some of the younger monks wanted to fast more than others, he forbade them to do so and commanded them to come to the communal table so that they would not become prideful as a result of their excessive fasting. He also said that it was not good for a monk to move from place to place, for he said, "A tree frequently transplanted does not bear fruit. Whoever desires to do good, can do it from the place where he is." About love, he said, "What salt is to bread, love is to other virtues." During the first week of the Honorable Fast [Lenten Season], he retreated to the desert and remained there in solitary silence and godly-thoughts until just before the Feast of the Resurrection. During his life time, a large monastery [Lavra] was established in the proximity of his cave which later, throughout the centuries, was completely filled with monks as a beehive is filled with bees. His final command was that the monastery always adhere to hospitality and that the gates of the monastery never be closed. He died at the age of ninety-seven. The Patriarch of Jerusalem was in attendance at his funeral. The patriarch waited all day long until the great masses of people reverenced the body of the saint and only in the evening were they able to complete the Office for Burial for the Dead. On the seventh day following his death, Euthymius appeared radiant and rejoicing to Domentian, his disciple. The Venerable Euthymius, in truth, was a true "son of Light". He died in the year 473 A.D. (From http://www.jerusalem-mission.org/saints/jan20.html). ÙÅ ÎÄÍÅ ÎÏβÄÀÍÍß Ç ²ÍÒÅÐ-ÍÅÒÓÎäèí þíàê, ÿêîãî âèõîâóâàëè áóòè àòå¿ñòîì, òðåíóâàâñÿ ïðèãàòè ç âèøêè â âîäó äëÿ Îë³ìï³ÿäè.m äèíèé ðåë³ã³éíèé âïëèâ íà éîãî æèòòÿ ìàâ éîãî òîâàðèø, ÿêèé ÷àñòî é ïåðåêîíëèâî ðîçêàçóâàâ éîìó ïðî ³ðó Õðèñòîâó. Ìîëîäèé ñïîðòñìåí íå äóæå òî é çâåðòàâ óâàãè íà ðîçïîâ³ä³ ñâîãî ïðèÿòåëÿ, àëå ÷óâ ¿õ äóæå áàãàòî.Îäí³º¿ íî÷³ þíèé ïðèãóí ï³øîâ ïîïðàêòèóâàòèñÿ ó âíóòð³øíüîìó áàñåéí³ â êîëå㳿, äî ÿêî¿ â÷àùàâ. Âñ³ ñâ³òëà áóëè âèìêíóò³ àëå íàä áàñåéíîì áóëè øèðîê³ â³êíà à í³÷ îñÿÿâ ÿñíèé ì³ñÿöü. Îòîæ ñâ³òëà äëÿ éîãî òðåíóâàííÿ âèñòà÷àëî.Þíàê âèë³ç íà ñàìå íàéâèùó âèøêó. Êîëè â³í îáåðíóâñÿ ñïèíîþ äî áàñåéíó íà êðàþ âèøêè ³ ðîçïðîñòåð ñâî¿ ðóêè, òî çàââàæèâ ñâîþ ò³íü íà ñò³í³. ² òà ò³íü, ÿêó òâîðèëî éîãî ò³ëî áóëà â ôîðì³ Õðåñòà.Çâîðóøåíèé öèì, þíàê âèð³øèâ íà äåê³ëüêà õâèëèí â³äëîæèòè ñâîþ ñòðèáêó ç âèøêè. ³í ñìèðåííî ñòàâ íà êîë³íà ³ íàðåøò³, âèñëóõàâøè âñ³ çàêëèêè ñâîãî òîâàðèøà, ïîìîëèâñÿ äî Ãîñïîäà, ùîá óâ³éøîâ ó éîãî ñåðöå òà æèòòÿ.Êîëè â³í ï³äíÿâñÿ ç êîë³í óâ³éøîâ ãîñïîäàð ³ âêëþ÷èâ ñâ³òëà íàä áàñåéíîì. Ùîéíî òîä³ þíàê çàââàæèâ, ùî â áàñåéí³ íå áóëî àí³ êðàïë³ âîäè! Éîãî áóëè âèïîðîæíèëè, ùîá ðîáèòè ÿê³ñü ðåìîíòè. Éîãî ìîëèòâà ñïàñëà íå ò³ëüêè éîãî äóøó, àëå é ïðîäîâæèëà éîìó æèòòÿ!Íå çàíåäáóéìî Ìîëèòâó! Íå ï³ääàâàéìîñÿ ñóìí³âàì í³áèòî âîíà ò³ëüêè âèòðàòà ÷àñó. Ìîëèòâà ºäíຠíàñ ³ç Âñåëþáëÿ÷èì Ñåðöåì, ³ç Ïðåìóäðèì Ðîçóìîì, ³ç Íåïîõèòíîþ Ñèëîþ. Ñìèðåííà Ìîëèòâà – íàä³éíèé øëÿõ äî Áîãà! ϳçíàâàéìî Éîãî ³ æèâ³ìî ïîâíîòîþ æèòòÿ.(Ïåðåëîæèâ ³ ðîçøèðèâ ç åëåêòðîííî¿ ïîøòè, ÿêó ïðèñëàëà Àíÿ Ãàðàñèìîâè÷ – ²ÞÊ). |
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