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СВЯТО-ПОКРОВСЬКИЙ ЛИСТОЧОК
15-го травня
/ May 15,
2005
р. Б.
НЕДІЛЯ 3-ТЯ ПІСЛЯ ПАСХИ, СВЯТИХ ЖОН-МИРОНОСИЦЬ.
Голос 2. Святих жон-мироносиць: Марії Магдалини, Марії Клеопової,
Саломії, Іоанни, Марфи і Марії, Сусани та інших; праведних Іосифа
Аримафейського і Никодима (перехідне святкування у Неділю 3-тю після
Пасхи). Свт. Афанасія Великого, архієп. Олександрійського (373).
Перенесення мощей блгвв. кнн. Бориса і Гліба, у Святому Хрещенні Романа
і Давида (1072 і 1115). Свт. Афанасія, патр. Царгородського, Лубенського
чудотворця (1654). Мчч. Еспера та Зої і чад їхніх Киріака та Феодула (II).
Блгв. і рівноап. царя Бориса, у Святому Хрещенні Михаїла (907), котрий
прийняв Хрещення зі своїм народом у IХ ст. (Болг.).
Блгв. Тамари, цариці Грузинської (перехідне святкування у Неділю
мироносиць). Путивльської ікони Божої Матері (1635). Утреня:
Єв. 3-тє, Марка 16:9-20. Літургія: Діянь 6:1-7. Марка
15:43-16:8.
THIRD SUNDAY OF PASCHA,
SUNDAY OF THE MYRRH-BEARING WOMEN. Tone 2. .
The Holy Myrrh-bearing women: Sts. Mary Magdalene,
Mary the wife of Cleopas, Salome, mother of the sons of Zebedee, Joanna,
Martha and Mary, sisters of Lazarus, Susanna and others; Sts. Joseph of
Arimathea and Nicodemus (commemorated on the Sunday of the Myrrh-Bearing
Women). St. Athanasius the Great, Archbishop of Alexandria (373).
Translation of the Relics of Right-believing Kniazi Borys and Hlib, in
Holy Baptism Roman and David (1072 and 1115). St. Athanasius, Patriarch
of Constantinople, Wonderworker of Lubny near Poltava (1654). Martyrs
Hesperus and Zoe and their sons Cyriacus and Theodulus (2nd
c.). Right-believing and Equal-to-the-Apostles Boris, in Holy Baptism
Michael (907) who accepted Baptism with his people in the 9th
c. (Bulgaria). Holy Right-believing Queen Tamara of Georgia
(commemorated on the Sunday of the Myrrh-Bearing Women).
Matins Gospel:
G3 Mark 16:9-20. Liturgy:
Acts 6:1-7; Mark
15:43-16:8.
ПОРЯДОК
БОГОСЛУЖЕНЬ
Сьогодні:
9:00 ран. Утреня; 10:00 ран.
Літургія.
21-го
травня, Субота: 1:00 по пол. Вінчання Валерії Браво та Євгенія
Садовника. 5:00 по пол. Вечірня.
22-го
травня, Неділя 4-та після Пасхи, про Розслабленого: 9:00 ран.
Утреня; 10:00 ран. Літургія.
25-го травня, Середа, Переполовення П’ятдесятниці:
9:30 ран. Літургія.
28-го
травня, Субота: 5:00 по пол. Вечірня. (Відправить о. Володимир
Кушнір).
29-го
травня, Неділя 5-та після Пасхи, про Самрянку: 9:00 ран. Утреня;
10:00 ран. Літургія.
ORDER
OF
SERVICES
Today:
9:00 a.m.
Matins; 10:00 a.m. Liturgy.
May 21,
Saturday: 1:00 p.m. Marriage of Valeriya Bravo and Evgueni
Sadovnik. 5:00 p.m. Vespers.
May 22,
Fourth Sunday after Pascha, of the Paralytic:
9:00 a.m. Matins; 10:00 a.m. Liturgy.
May 25,
Wednesday, Mid-Feast of Pentecost: 9:30 a.m. Liturgy.
May 28,
Saturday: 5:00 p.m. Vespers. (Fr. Volodymyr Kouchnir will
celebrate).
May 29,
Fifth Sunday after Pascha, of the Samaritan Woman:
9:00 a.m. Matins; 10:00 a.m. Liturgy.
Молимось за недужих
парафіян: Протоєреїв Юрія Бриґідира та
Захарія Ревка; Марію Валах, Ліду Біленко, Федора Грізія, Ніну Замоздру,
Валентину Киричко, Анну Романову та Параску Скрип’юк.
Рідна
школа Митрополита Іларіона продовжує науку в суботу 28-го травня
(21-го не буде викладів) о год. 9-ій ранку в домі Пласту, 3355
Dandurand.
Тел.: Добр. Людмила Попович, директор – (514)
366-3684.
Metropolitan Ilarion Ukrainian School
classes on Saturday, May 28 (no classes
on May 21), 9:00 a.m. at the Plast building, 3355
Dandurand. Info: Director, Dobrodiyka Liudmyla Popovych - (514)
366-3684.
ÉCOUTONS L`ÉMISSION
``Regards orthodoxes`` chaque dimanche de 13h00 à 14h00 sur les
ondes de Radio Ville Marie 91.3.
St. Athanasius
of Lubny, the Patriarch of Constantinople
Saint Athanasius III Patelarios, Patriarch of Constantinople,
Wonderworker of Lubny, in the world Alexis, was born in 1560 on the
island of Crete, into the pious Greek family Patelarios. Despite his
education and position in society, Alexis was attracted by the life of
Christian ascetics. After his father's death, he became a novice in one
of the monasteries of Thessalonica with the name Ananias. From there, he
later went to the monastery of Esphigmenou on Mt. Athos, where he
fulfilled his obedience in the trapeza (dining area).
From Athos he journeyed to the Palestinian monasteries, and he was
tonsured with the name Athanasius. Upon his return to Thessalonica he
was ordained presbyter and spread the Gospel of Christ among the Vlachs
and the Moldovians, for whom he translated the Psalter from the Greek.
Sometimes, the saint went to Mt. Athos for solitude, and to ask God's
blessing on his pastoral work. The holiness of his life attracted many
Christians who wished to see a true preacher of the Orthodox Faith.
By his remarkable abilities and spiritual gifts he attracted the
attention of the Patriarch of Constantinople, Cyril I (Lukaris)
(1621-1623). Summoning the ascetic, Patriarch Cyril appointed him a
preacher of the Patriarchal throne. Soon St. Athanasius was consecrated
bishop and became Metropolitan of Thessalonica.
At this time Patriarch Cyril was slandered before the sultan and
imprisoned on the island of Tenedos. St. Athanasius assumed the
Patriarchal throne on March 25, 1634, on the day of the Annunciation of
the Most Holy Theotokos.
Patriarch Athanasius led an incessant struggle against heretics,
Jesuits, and Moslems. After only forty days on the Patriarchal throne,
he was deposed through intrigues and Cyril I was returned.
The saint went to Athos, where for a certain time he pursued asceticism
in solitude. Then he became Patriarch again, but was deposed after a
year. After this, he returned to Thessalonica and renewed his
connections with the Holy Mountain. In view of the intolerable
persecution of Christians by the Moslems, St. Athanasius was repeatedly
(from 1633 to 1643) obliged to send petitions to the Russian tsar
Michael (1613-1645) seeking alms for the hapless Church of
Constantinople.
When living at Thessalonica became impossible for the saint, he was
forced to journey to Moldavia under the protection of its sovereign,
Basil Lukulos, and he settled there in the monastery of St. Nicholas
near Galats, but he longed for Mount Athos. He visited it often and
hoped to finish his life there, but God ordained something else for him.
In 1652 after the death of Patriarch Cyril I, St. Athanasius was
returned to the patriarchal throne. He remained only fifteen days, since
he was not acceptable to the Moslems and Catholics. During his final
Patriarchal service he preached a sermon in which he denounced papal
pretensions to universal jurisdiction over the whole Church.
Persecuted by the Moslems and Jesuits, physically weakened, he
transferred the administration of the Church of Constantinople to
Metropolitan Paisius of Laureia, and he withdrew to Moldavia, where he
was appointed administrator of the monastery of St. Nicholas at Galats.
Seeking help for his monastery, St. Athanasius undertook a journey to
Russia. In April 1653 he was met with great honor in Moscow by Patriarch
Nikon (1652-1658) and Tsar Alexis Mikhailovich. Having received generous
alms for the needs of the monastery, Patriarch Athanasius left for
Galats in December 1653. On the way he fell ill and stayed at the
Transfiguration Mharsk monastery in the city of Lubny, in the Poltava
oblast, in February 1654.
Sensing his impending death, the saint wrote his last will, and he fell
asleep in the Lord on April 5. Ihumen Petronius and the brethren of the
monastery buried the Patriarch. By Greek custom the saint was buried in
a sitting position. On February 1, 1662 St. Athanasius was glorified as
a saint and his Feastday was designated as May 2 (Julian Calendar; which
is May 15 – today - on the Gregorian Calendar), the Feast of St.
Athanasius the Great.
The relics of holy Patriarch Athanasius, glorified by numerous miracles
and signs, rest in the city of Kharkiv, in the Annunciation cathedral
church.
(From www.oca.org with some
modifications - igk)
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